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Prologue from Ochrid - March 25 [April 7]

1. The Annunciation.

When the most holy Virgin had lived and served in the Temple at Jerusalem for eleven years, and was by then fourteen years old when, that is, she was entering on her fifteenth year - the priests informed her that, according to the Law, she could no longer remain in the Temple but must be betrothed and marry. But, to the great surprise of all the priests, the most holy Virgin replied that she had dedicated herself to God and wished to a maiden remain till death and enter into wedlock with no-one. Then, by God's providence and under His inspiration, Zacharias, the high priest and father of the Forerunner, in consultation with the other priests, chose twelve unmarried men from the tribe of David so that they might entrust the Virgin Mary to one of them to preserve her virginity and care for her. She was thus entrusted to Joseph, an old man from Nazareth and a kinsman of hers. In his house, the most holy Virgin continued to live in the same manner as in the Temple of Solomon, passing her time in the reading of the sacred Scriptures, in prayer, in pondering on the works of God, in fasting and in handwork. She scarcely ever left the house, nor took an interest in worldly matters or events. She generally conversed very little with anyone, and never without a particular need. She was intimate only with the two daughters of Joseph. But when the time prophesied by the Prophet Daniel had come and when God was pleased to fulfil the promise made to Adam when He drove him out of Paradise, and to the prophets, the mighty Archangel Gabriel appeared in the chamber of the most holy Virgin, at the precise moment (as some priestly writers have related) that she was holding open on her lap the book of the Prophet Isaiah and pondering on his great prophecy: 'Behold, a virgin shall conceive and bear a son'. Gabriel appeared to her in angelic light and said to her: 'Rejoice, thou that art highly favoured, the Lord is with thee!', and so forth, just as is related in the Gospel of the divine Luke. With this angelic greeting and the descent of the Holy Spirit, the salvation of mankind and the renewal of creation were set in motion. The Archangel turned the first page of the story of the New Testament with the word 'Rejoice!', to show by this the joy that the New Testament signifies for mankind and for all things created. And therefore the Annunciation is looked upon as a joyous, as well as a great, feast.

2. The Holy Martyrs Pelagia, Theodosia and Dula.

These three holy women suffered for the Lord. Pelagia and Theodosia were slain with the sword after imprisonment and torture, but St Dula, a slave, suffered alone and died in the city of Nicomedia. God transplanted His three white roses, stained with the blood of martyrdom, into His heavenly garden.

Reflection

Abba Athanasius was asked by some: "How is it that the Son is equal to the Father?" He answered, "Just as there are two eyes but one sight." The response is admirable. To this we can add: just as there are two ears but one hearing. The same is with all three Divine Hypostases: just as there are three candles but one and the same light.

Contemplation

To contemplate the All-Holy Virgin Mary:

  1. How she served God for eleven years in the Temple humbly, obediently and devotedly;
  2. How she served God in her chamber in Nazareth, humbly, obediently and devotedly;
  3. How humbly, obediently and devotedly she received the Divine Annunciation from the Archangel Gabriel.

Homily

About the omnipotent Word of God

"For nothing will be impossible for God" (St. Luke 1:37).
"Then God said, Let there be light, and there was light" (Genesis 1:3).

Until God spoke, there was no light. Nor was there anyone who could know what light was, until God spoke, and light came into being. In the same manner, when God spoke, then water and the dry land came into existence, the firmament of the heavens, vegetation, animals and finally man. Until God spoke, none of this existed nor was there anyone, except God, Who could know that all of this could exist. By the power of His word, God created all that is created on earth and in the heavens. Whatever God wanted to exist and spoke that it be, must be and it cannot but be, for the word of God is irresistible and creative. The creation of the world is a great miracle of the word of God.

Having created all things, God again, by His word, established the order of creation and the manner of behavior and relationship of creatures one with another. This order and manner which God established is a great miracle of God's word. There exists an order and manner among created things, visible and comprehensible for us people; and there also exists an order and manner, invisible and incomprehensible. According to that invisible and incomprehensible order and manner, which is a mystery in the Holy Trinity, there have occurred and are occurring those manifestations which people call miracles. One such manifestation is the conception of the Lord Jesus Christ in the womb of the All-Holy Virgin Mary without a husband [The Virgin Birth]. This appears like an interruption in the visible and comprehensible order and manner but it is never an interruption for the invisible and incomprehensible order and manner. This birth, truly, is a great miracle; perhaps the greatest miracle that was ever revealed to us mortals. But the entire created world is a miracle, and all the visible and comprehensible order and manner is a miracle, and altogether these miracles came about by the word of God; therefore, much in the same way the Lord was conceived in the Virgin's womb. Both one and the other was all brought about by the power and word of God. That is why the wonderful Gabriel replied to the question of the All-Pure One which is the question of all generations: "How can this be?" (St. Luke 1:34), and he answered her: "For nothing will be impossible for God" (St. Luke 1:37).

O Lord God, our Creator, Immortal and Existing Miracle-Worker, enlighten our minds that we no longer doubt, but believe and enlighten our tongue that it not question You, but praise You.

To You be glory and thanks always. Amen.

From The Prologue From Ochrid by Bishop Nikolai Velimirovich
© 1985 Lazarica Press, Birmingham UK