Prologue from Ochrid - August 1 [August 14]
1. The Seven Maccabees, their Mother Solomonia and Eleazar the Priest.
They all suffered for the purity of the Israelite faith under King Antiochus, called by some 'Epiphanes'- God manifest - and by others, 'Epimanes' - mad. For the great sins of Jerusalem, and especially for the wresting-away of the high-priestly power and the wickedness that ensued, the Lord let loose great calamity on the Holy City. Antiochus desired after that to bring the Jews to idolatry in place of their faith in the one, living God, and did all he could to this end. He was helped in his intention by several disaffected high priests and elders of Jerusalem. The king once came himself to Jerusalem and commanded that all Jews eat pork, which was against the Law of Moses and was therefore a recognisable sign of apostasy from the Jewish faith. The elder Eleazar, a priest and one of the seventy translators of the Old Testament into Greek, refused to eat pork. He was therefore tortured and burned. Returning to Antioch, the king took the seven young men, the Maccabees, and their mother Solomonia (II Macc. 6:18-7:41). The seven Maccabean brothers were called: Avim, Antonius, Eleazar, Gurius, Eusebon, Achim and Marcellus. Before their mother's eyes, the wicked king Tortured her sons one after the other, flaying the skin from their faces and then throwing them into the flames. They all endured torture and death with courage, remaining steadfast in their faith. Finally their mother, when she saw her three-year-old son in the fire, threw herself into the flames and perished, giving her soul into God's hands. They all suffered with honour for their faith in the one, living God in about 167 B.C.
2. The Procession of the Precious Cross.
This feast was established jointly by the Greeks and Russians in the time of the Greek Emperor Manuel and the Russian Prince Andrei, as a memorial of the simultaneous victories of the Russians over the Bulgars and the Greeks over the Saracens. In both battles, the soldiers carried crosses, from which a heavenly radiance shone forth, with the army. It was therefore instituted that, on August 1st, the Cross be carried from the Church of St Sophia, first around the interior of the church and then through the streets, to give the people the chance to venerate it, as a memorial of the miraculous help given by the Cross in earlier wars. This was not just any cross, but the true Precious Cross itself, which was kept in the church of the imperial court. On July 31st, the Precious Cross was taken from the imperial court to St Sophia's, and thence carried through the streets, to consecrate the earth and the air. Finally, on August 14th, it was taken back to the church in the imperial palace.
3. The Nine Holy Martyrs: Leontius, Attus, Alexander, Cindeus, Mnesitheus, Cyriacus, Menaeus, Catunus and Eucieus.
The first was a carpenter and the others workers on the land. For their bold confession of the Christian faith and for their destruction of the temple of Artemis, they were harshly tortured and beheaded in Perga of Pamphylia in the time of Diocletian, in about 300, and became inheritors of the Kingdom of Christ.
A weak man usually protects himself by hypocrisy and the strong man protects himself by tyranny. That no man can defend his life before God either by hypocrisy or by tyranny is clearly shown to us by the example of the holy elder Eleazar and King Antiochus. When the tyrannical king brought Eleazar to trial and compelled him to eat pork if he desired to save his life, Eleazar adamantly rejected that. Then some of Eleazar friends handed him a piece of other meat, not swine's meat, begging him to eat that in the presence of the king and the people in order to safeguard both his life and his conscience. The elder refused this offer saying to his friends: "Hypocrisy is not becoming to me an old man to the scandal of many young people." The elder Eleazar was slain in the body but he saved his soul. The punishment of God came upon the tyrannical King Antiochus while he was still living. A dreadful disease from within overcame him and his body swarmed with worms and the stench from his body spread afar. In his despair, the king remembered the shedding of the innocent blood of thousands and thousands of human beings who, by his order, were unmercifully murdered and, frightened of God, he began to confess the one God whom, before that, he persecuted by persecuting His faithful ones. However, heavenly mercy did not manifest itself on him.
To contemplate the punishment of God upon Israel (Judges 10):
- How the Israelites committed that which was evil before the Lord, worshipping the Syrian, Sidonian and Moabite idols and others;
- How the Lord handed them over in bondage to the Philistines who, for eighteen years, trampled upon them and crushed them;
- How dreadful is the Lord toward apostates from the yrue Faith.
About prophetic visions
"The vision of Isaiah, the son of Amos" (Isaiah 1:1).
He who has understanding can know the one and true God. He, who is without understanding, let him listen to the one who understands and the one who understands and the other [who listens] will be saved. It is possible to clearly know God from created nature and still more clearly, from the inspired men of God and most clearly from the Lord Christ. The inspired men of God before Christ were the prophets. Among the first was Isaiah, the son of Amos. The Spirit of God opened his sight and he saw that which other men did not see. That is why he called his message to his people "a vision" [or apparition]. How the prophets saw the heavenly mysteries and the mysteries of future events cannot be described: that can only be experienced by those to whom God gives that gift.
The visions of the holy prophets are true, for those words and those heavenly appearances from these visions, have actually been confirmed later on. They are true because they served for the good of men, turning them from evil to good. Furthermore, they are true because the prophets fearlessly declared them without regard of the suffering which befell them and even without regard for the bitter death which many of them suffered.
What did Isaiah receive from the world and from men for his visions? Riches or honor or an exalted calling? The Jews sawed him in half! This is the riches, this is the honor and this is the glory of the prophet to suffer for the truth of God!
Therefore, let us listen to the prophets of God for they are the paths that lead to the city of the Great King; they are the rays of the Sun of Righteousness Christ which on a distant sphere illumines men with the heavenly light, pointing out the Sun to them.
O Lord Christ, Who revealed Yourself through the prophets and prepared the way for Your descent into our valley, help us. Help us to recognize Your light and Your providence in Your holy prophets.
To Thee be glory and praise forever. Amen.
From The Prologue From Ochrid by Bishop Nikolai Velimirovich
© 1985 Lazarica Press, Birmingham UK